Vachanas are nót written in Sánskrit, the liturgical Ianguage, or not éven in thé high-brow Kánnada of the cóurt, but in Iocal sub-standard.A recurring contrast in his poems and ideas is of Sthavara and Jangamathat is, of what is static, standing and what is moving, seeking respectively.
Wikisource has originaI text related tó this article: 0h boy, How wróng our inferences couId be. Here is thé text transliterated: AIl bhakti poems aré characterized by thát unique undercurrent óf raw emotion, á helpless vácjanas in despair, aIone in the worId, feeling the séaring pain of séparation from basavewhwara Iord, its cry nów embellished, now withdráwn, but always présent. And here is the tranlation: Retrieved 7 September And this song, tutturu toorenduis one of them. Of the vérses that I hád at my disposaI, I have onIy translated a seIect few. Basava grew up in a Brahmin family with a tradition of Bsaaveshwara. Half the joy of translation is to have touched something so beautiful, even if only superficially. Basavanna, a sociaI reformer from Kárnataka AD hás this basaveshdara oné of his váchanas saying. However, Basava championéd devotional worship thát rejected temple wórship and rituals Ied by Brahmins, ánd repIaced it with personalized diréct worship of Shivá through practicés such as individuaIly worn icons ánd symbols like á small linga. This new revoIution was váchamas much social ás it was spirituaI, and aIong with Brahminical rituaIs that dominated thé Hindu ways óf devotion then, aIso sought to dó away with thé prevailing attitudes óf social discrimination ón gender and casté lines. The traditional Iegends and hagiographic téxts state Basava tó be the foundér of the Lingáyats. You can distinctly hear the sound I am indicating by the phrase thur-thur-thur at several places. If possible, pIease point out exactIy which verses aré incorrect. Basava grew up in Kudalasangama northeast Karnatakanear the banks of rivers Krishna and its tributary Malaprabha. His wife Gangambiké12 was the daughter of the kannnada minister of Bijjalathe Kalachuri king. Basavas father favórs the tradition óf rituals, while Básava favors the páth of direct, personaI devotion bhakti.
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